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Could not put this one down. A facinating book !
FANTASTIC, THIS BOOK IS A MUST READ.

The best book I've ever read.
At the very LEAST this book is an educational treasure

Must Read
An excellent work about the Israeli policy of dispossesion

a wonderful book, better then the newer one
Islam's political repercussionsIt is difficult to address the questions of Islam, the Arabs and their relations with Israel and remain nonpartisan. But Business Week's Ronald Taggiasco called Pipes' scholarly explanation of events and faith in that little-known, volatile, and important part of the world well worth reading.
Pipes' reasoned, literate explanation of what generated the Islamic resurgence goes a long way to explaining recent events. Written in 1983, this book provided the first comprehensive political study of Islam's extraordinary role in modern world. We are fortunate indeed that Transaction has rescued the political and global implications of the Islamic revival, revealed here, from the out-of-print category, complete with a new preface for 2002.
The book is divided into three sections. The first covers the premodern legacy of Islam's sacred laws and its failure to implement the public ideal represented by those laws--as existed in the single state for Muslims (Dar al-Islam) from 622 to 753 A.D. According to Pipes, for most of Muslim history, traditional Muslims were willing to accept the gap between the ideal and the actual, to live with a less-than-complete implementation of Shari'a, although the Muslim approach to politics derived from the "invariant premises of the religion" established more than 1,500 years ago.
The second section covers Islam's encounters with the West, beginning with the matched powers of Crusaders against the Ayyubids, and proceeding quickly to Napoleon's 1789 invasion of Egypt. (This prompted the Ottoman Sultan Selim III to declare Jihad against the French and join the infidel British and Russian empires to keep his own in tact).
Muslims had ruled millions of Christians in Europe for 450 years before being displaced by Turkey. Then the western cultural onslaught began in the first half of the 18th century, and ran from Umma's eastern end (China and Indonesia) to its west (Crimea). By the end of 1919, only Turkey, Iran, Afghanistan, Arabia and Yemen retained political independence, the first three by balancing the claims of Britain against those of Russia and the latter two simply by being remote and completely barren. Meanwhile, the Muslim Empire had also lost battles of scientific, technical, mechanical, geographic and historical knowledge. Even daily Western life differed markedly from that of the Islamic east. Thus fundamentalists began lobbying for strict Shari'a everywhere in the Umma.
In contrast, reformist Muslims argue that traditional Shari'a is hopelessly illiberal and conflicts with the true Qur'anic values. They reject Shari'a traditions emanating from Hadith, consensus of the 'ulama and reasoning by analogy as inauthentic and outdated, respectively. Similarly, they approve of parliamentary systems of government, but view hold their record in Islamic society in contempt. On some fronts, liberal views conflict with themselves. While they admire pan-Islamic solidarity they are not committed to it; and they recognize national interests but disapprove of Muslim states fighting one another. And as for non-Muslims, according to Pipes, reformists are caught by ambiguity, between their desire for equal status for all and the wish for Dhimmi laws that traditional Islamic states use to bestow a special place on Muslims, while relegating all non-Muslims to inferior, even slavish conditions. The fact that Westernization did not markedly improve the Muslim world in the 1970s led to increasing fundamentalism.
Pipes devotes the third section to Islam in current affairs, detailing the effects of the fundamentalist surge on 22 Muslim-dominated nations from Indonesia, Afghanistan and Pakistan in Central Asia and Asia to Algeria, Morocco and Egypt in Africa and Syria, Iran and Iraq, in the Middle East. In at least 8 other nations, from Malaysia to Nigeria, Muslims vie with non-Muslims for power. In one of these--the Sudan--the conflict has grown bloody since this book was written, forcing millions into subjugation and slavery. Pipes also reviews 20 areas, including the former Soviet Union, where Muslims account for less than a quarter of the population but are asserting themselves. Pipes includes an extensive 50-plus page look at the means that the oil boom provided to promote Islam. Oil is behind the political importance of Saudi Arabia, and the Iranian Revolution, for example.
But Pipes also concludes that an Islamic revival dependant on oil constitutes a mirage, for the cash that oil provides cannot last forever. This, Pipes predicts, will leave the Islamic world with a choice that has become increasingly urgent--to adapt and come to terms with global Westernization, or to accept apologetics, introversion and poverty.
This broad treatment remains as helpful in understanding current events as when it was written nearly 20 years ago. Alyssa A. Lappen


A Timely Review for Those Who Remember
Resist Terror and Survive with ClassMy review is based on 2,221 days experience as a prisoner of the Communist North Vietnamese and 5,475 days as a clinical social worker working mostly with veterans and active duty personnel.


Egypt hasn't changed much after all these years! (circ.:1995I thought it funny that just after our returning from Poughkeepsie, (New York) I was reading about his traveling through Poughkeepsie!
Little nuances such as "... with all the extravagance of Eastern hyperbole..." (page 233) dot the pages.
Throughout the book, there are many wonderful learning experiences such as "...I remember I had a long discourse about the difference between the camel and the dromedary. Buffon gives the camel two humps, and the dromedary one; and this, I believe is the received opinion, as it had always been mine; but, since I had been in the East, I had remarked that it was exceedingly rare to meet a camel with two humps. I had seen together at one time, on the starting of the caravan of pilgrims to Mecca, perhaps twenty thousand camels and dromedaries, and had not seen among them more than half a dozen with two humps. Not satisified with any explanation from European residents or travelers, I had inquired among the Bedouins; and Toualeb, my old guide, brought up among camels, had given such a strange account that I never paid any regard to it. Now, however, the sheik told me the same thing, namely, that they were of different races, the dromedary being to the camel as the blood-horse is to the cart-horse; and that the two humps were peculiar neither to the dromedary nor the camel, or natural to either; but that both are always born with only one hump, which, being a mere mass of flesh, and very tender, almost as soon as the young camel is born a piece is sometimes cut out of the middle for the covenience of better arranging the saddle; and, being cut out of the center, a hump is left on either side of the cavity; and this, according to the account given by Toualeb, is the only way in which two humps ever appear on the back of a camel or dromedary. I should not mention this story if I had heard it only once; but, precisely as I had it from Toualeb, it was confirmed with a great deal of circumstantial detail by another Bedouin, who, like himself, had lived among camels and dromedaries all his life; and his statement was assented to by all his companions. I do not vie this out as a discovery made at this late day in regard to an animal so well known as the camel; indeed, I am told that the Arabs are not ignorant of that elegance of civilized life called "quizzing." I give it merely to show how I wiled away my time in the desert, and for what it is worth.2 In spite of Stephens' information, zoologists still classify camels as Dromedary (one hump) and Bactrian (two humps)." (Pages 241-242).
I never quite understood the evacuation and continuous abandonment of Petra until Stephens stated: '...in reference to the interpretation of the prophecy, "None shall pass through it for ever and ever,'I can say that I have passed through the land of Idumea..."(Page 306)."...because the Bedouins would always be lying in wait for travelers..." (Page 266.)
Do absorb the explanation and vivid description of POOLS OF SOLOMON on page 327 and The traditions of prayer at The Wailing Wall on pages 368-369.
I had just gotten half-way through this book the night (5-27-02) my father own died, and how I wished that I could be able to share my findings, my questions I need answered, and discuss this book with him!
A great book, fun and simple, easy reading.

haunting
Send to me inforasjon on my mail

Tackles issues which most Lebanese don't like to discuss
A compelling study of the Lebanese confessional mind-frame!

Insightful Guide!!I read this book in preparing to host a Turk at my house. I was seeking an appreciation of the country and its culture. What I got was a fascinating read (I couldn't put it down) and a very balanced view, in addition to a great history lesson. I am left with a desire to see this country and meet its people!
Cross cultural lifeline.

Great travel guide
Insight Guide Bali